Sunday, January 30, 2011

Christianity: Dogma, Doctrine, & Opinion


What is Theology?

There is a story about Augustine coming across a boy on the shores of the Mediterranean. The lad was filling buckets of water and pouring them into a hole in the sand. When Augustine asked the boy what he was doing, he replied, “I’m emptying the Mediterranean into this hole.” The famous theologian tilted back his head and laughed. “You’ll never fit the Mediterranean into that small hole. Stop wasting your time!” The lad looked up and said, “And you’re wasting your time writing a book about God. You’ll never be able to fit God into your book.”


Why Study Theology?

Theology is the study of God, his attributes, and his relationship with man and the universe—literally from the Greek terms, theos (God) and logos (word, teaching, study). Christians who study and write about theology, tend to divide their inquiry into several foundational and interrelated topics including:

  • God or Theology Proper
  • Humankind and the Created Universe or Anthropology
  • Jesus and Salvation or Christology
  • Holy Spirit or Pneumatology
  • The Church or Ecclesiology
  • Consummation of History or Eschatology

Theology & Right Thinking

Good theology helps Christians because it grounds our lives in biblically informed, Christian truth. Theology instructs Christians about what belongs to the distinctively Christian viewpoint on God and the world. As we come to see what marks true belief (orthodoxy), we are able to detect false teachings (heresy). By grounding us in The Truth, theology contributes to our becoming mature, stable disciples of Jesus who are not ‘blown here and there by every wind of teaching (Eph 4:14).’ Thus theology is vital to every Christian life.


Theology & Right Actions

It seems that theologians often split hairs about seemingly trvial matters. While good theology does include rigorous academic debate, it never stops there. Good theologians discuss intellectual questions because their chief concern is life. They want to know the truth not simply to think properly, but in order to live properly. Thus, good theology, brings the theoretical, academic, intellectual aspect of Christian faith into Christian living. In this way, theology becomes extremely practical—perhaps the most useful activity one ever engages in!



Theology’s First Critical Task

Theology's first task—the critical task—is to divide valid Christian beliefs into categories based on levels of importance. For instance, once a belief is determined to be valid and consistent with authoritative Christian norms, the next question is “How important is it?” Is this a belief all Christians must hold in order to be authentically Christian? Or is this belief one on which Christians may legitimately disagree?

Over the centuries theologians have developed three main categories of Christian beliefs: dogma, doctrine, and opinion.

1. DOGMA.
A belief is considered a dogma if it is essential to the Gospel. In other words, if its denial would entail apostasy—rejection of the Gospel of Jesus Christ—then it is a dogma.

2. DOCTRINE. A doctrine is a belief that is considered important but not absolutely essential. For example, a particular church denomination might consider the belief a test of fellowship without claiming that its denial amounts to apostasy. The denial of the doctrine may be considered a heresy but not necessarily outright apostasy.

3. OPINION. A belief is relegated to the status of opinion when it is considered interesting but relatively unimportant to the faith. One is allowed to believe whatever one wishes about that issue as long as it does not conflict with a dogma or doctrine. Denial of an opinion is simply a difference in interpretation.



Exegesis, Hermeneutics & Cultural Relativity

Exegesis is the careful, systematic study of Scripture to discover the historical and intended meaning for the original audience. Hermeneutics tries to answer the question, "What do the texts mean to us today?" The big issue among Christians committed to accepting Scripture as God’s authoritative Word has to do with the problems of cultural relativity. In other words, what is cultural and therefore belongs to the first century alone? And what transcends culture and is thus a Word for all time?


Scripturally, issues of dogma (e.g. Salvation, Trinity, Virgin Birth) are far easier to agree on with good hermeneutics than issues of doctrine due to the cultural relativity factor. The latter include issues like:
  • pre-destination vs. free-will
  • charismatic gifts
  • women’s roles and ministries
  • methods of baptism
  • Biblical inspiration and inerrancy
  • divorce and remarriage
  • end times events
  • forms of church government
  • sacraments or ordinances
Matters of opinion are judged by most denominations to be open to private interpretation. These include various Bible translations; beliefs about angels and demons; pre-tribulational rapture; and drums in church. In our Christian walk then, we should aim for greater hermeneutical precision and consistency; greater obedience to what we do hear and understand; and openness and charity toward others when they differ from us.


Liberal & Conservative Theologies

One fairly simple (and simplistic) way of beginning to grasp a major difference between liberal and conservative denominations is to recognize two tendencies in handling the indexing of beliefs. In general, more liberal theologians and denominations tend to empty the dogma and doctrine categories and leave more and more to the private judgment of individuals. By contrast, ultraconservative or fundamentalist theologians and denominations follow the opposite tendency. They empty the opinion and doctrine categories of most beliefs others would place there, and fill up the dogma category.





Our Richly Variegated Bible

Although deep thinking Christians sometimes wish that the Bible was a treatise on theology, instead, it is a beautifully rich and variegated book. Contrary to what we sometimes assume, the Bible does not contain long expositions on doctrine or any detailed summary of the belief system of God’s people. Instead we find in its pages historical narratives, poetry, proverbial sayings, prophetic oracles, and instructions to specific groups of believers.


Good Theology Must Touch the Heart

Theology is not so much a science, in the modern sense of the term, as an art. We must retain the scientist’s bent toward concerted, hard-headed, even critical intellectual engagement. However, as theologians we are also artists. Our goal goes beyond amassing knowledge. Like any great work of art, our theology must move beyond our head to touch our heart.

For this information, I am indebted to Who Needs Theology: An Invitation to the Study of God by Grenz and Olsen (1996); How to Read the Bible For All Its Worth by Fee & Stuart (2003); and A Handbook of the Christian Faith by Schwartz (2004).

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. (Acts 17:11 NIV)



Photos: michael_reuter, Beauty of Africa, paparutzi (Flickr)



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What bothers you the most about differences between denominations?




9 Comments:

Janette@Janette's Sage said...

Well I need to come back and really set here and take it...my friend and I discussed almost your whole list of dogma yesterday...both of us have been Christians since early childhood and we were going over these dogma issues.
So I will be back...thanks for posting.

Mac an Rothaich said...

I suppose what bothers me most is the idea that we totally understand one another thus can and should judge. I think we need to start admitting what we don't know about our brothers and sisters in the CHURCH who go to different churches.

Thanks for sharing. I enjoy theology so much more now that I study it willingly. It was a struggle to find the purpose in it when in school, you just wanna cram it in and move on.

e-Mom said...

Via email, SugarTails said...

Hi, e-Mom! I'm still reading you, friend, through rss. I thought this last article helpful. I have a friend who believes that Jesus is God's son, but denies His pre-extistence and the Trinity. What are some of your thoughts? (Assuming you have time to answer).

e-Mom said...

Janette: That's interesting, Janette. I hope your dogma discussion was a fruitful one. ღ

Mac an Rothaich: That's so true. We don't always understand the belief systems of other denominations. It's really worth it to find out. Yes, theology (faith seeking understanding) is much more interesting when we're applying it in life, rather than just cramming for a test.

Bless you, and thanks for stopping by! ღ

e-Mom said...

SugarTails:

Thanks for continuing to read my blog! I’m truly honored.

Ah, the Trinity. As a matter of fact I’m planning to blog on this topic at some point in the future.

Your friend’s questions CAN be answered. But the Trinity is a profound doctrine that must be accepted first by faith. Since the study of theology is “faith seeking understanding,” we can never lead someone to faith in Jesus Christ through the mind only.

The study of theology and Christian apologetics are for believers. Unbelievers must have their hearts convicted by the Spirit first (John 16:8-11). Fortunately, we can trust that the Father is always at work, drawing people to Himself (John 6:44).

As believers, we accept the words of Jesus in Matt 28:9. “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…” Here, Jesus is saying that Christian baptism identifies a person as one who believes in the Father, in the Son whom the Father sent to die for our sins, and in the Holy Spirit whom the Son sent to dwell in our hearts.

It is true that the word “Trinity” does not appear in the Bible, but the Trinity is nevertheless a Bible belief, as we’ve just seen. The word “incarnation” does not appear in the Bible either, but we use it as a one-word summary of our belief that Jesus was God in the flesh.

Someone has aptly said, “The New Testament is the Old Testament revealed; the Old Testament is the New Testament concealed.” God’s revelation of Himself through the Holy Scriptures is progressive; i.e. we don’t learn much about the Son—the second person of the Trinity—until the NT.

Numerous prophecies in the OT point to NT Jesus of Nazareth as the Messiah. Some scholars argue that God “walking” in the Garden before the Fall and the mysterious person in the fiery furnace in Daniel were pre-incarnational appearances of the Son. Also, at creation, the spoken Word is thought to be the Son as well. (See Gen 1 and John 1).

St. Patrick is believed to have used the shamrock as a way of illustrating the Trinity. He asked, “Is this one leaf or three? If one leaf, why are there three lobes of equal size? If three leaves, why is there just one stem? If you cannot explain so simple a mystery as the shamrock, how can you hop to understand one so profound as the Holy Trinity?” Even though this is an overly simplified way to explain the Trinity, some teachers find it helpful.

Comment to be continued...

e-Mom said...

Comment to SugarTails (cont.):

"But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast."
(Eph 2:4-9)

Accepting a doctrine like the Trinity by faith does not exclude reason, but it also means that we cannot always apply the same logic that we use in mathematics. Without the Trinity, the Christian doctrine of salvation by God’s grace cannot stand (Eph 2: 4-9). Some religious groups that claim to believe in the God of the Bible, but reject the Trinity, have an understanding of salvation that is based on good works.

Therefore, belief in the Trinity is foundational to our faith; it is a vital tenet held by “orthodox” Christians. By definition then, it is a Church dogma, and unbelief in the Trinity is considered apostacy.

(By the way, I am in no way making a judgment on the spiritual condition of your friend's heart or her eternal destiny!)

If you’re interested, you can order a short little booklet that I like by Rose Publishing called” The Trinity.” It very adequately answers three questions:

1. What is the Trinity?
2. Answers to Misunderstandings
3. What Early Christians Said About the Trinity

Take a look here: http://www.rose-publishing.com/productdetails.cfm?PC=2713

I hope that helps!

Hugs, e-Mom

e-Mom said...

Via email, SugarTails repied...: Oh, I wish it were that simple!...On almost all points of scripture, we would agree. Except the biggie: Christ. She believes He is God's Son, but she believes that He is not God.

...We have gone back and forth for the past two years, I think, about this topic. I really don't expect to change her mind. I guess I just wish I had something more significant to share with her.

e-Mom said...

My email reply to SugarTails...: Thanks for sharing your thoughts. Ouch! I know it's frustrating to see someone you care about departing from biblical truth in her thinking...

Jesus own self-understanding as Deity is key. "If you had known me, you would have known my Father also. From now on you do know him and have seen him" (John 14:7). There are many Scriptures where he clearly allies himself with the Godhead--not the least of which is his claim to have the authority to forgive sins.

Ultimately, the Jewish leadership found Jesus guilty of a capital crime for the blasphemy of claiming to be equal with God. (See Mark 16:60-62)

If you have time, I recommend you read, Jesus the Messiah: A Survey of the Life of Christ by Robert H. Stein. You will be blessed! It was required reading for my Gospels class at Northwest University (AOG).

"Stein declares that Jesus' supernatural nature, confirmed through Jesus' miracle-working ability, is the proper starting point for a study of the life of Christ. It is necessary, he argues, to speak of the Jesus of faith rather than merely a historical figure..."

Review here: http://search.barnesandnoble.com/Jesus-the-Messiah/Robert-H-Stein/e/9780830818846

This book will give you more fuel when presenting your point-of-view about Jesus' eternal nature to your friend.

What you're really fighting is a spiritual battle. It sounds like you've done a lot for your friend. At this point, prayer is certainly the best weapon you can use on her behalf.

Hugs 'n Blessings,

e-Mom ღ

e-Mom said...

Via email, SugarTail said...: Thanks for your thoughts, e-Mom. I compiling a list of scriptures and thoughts for myself to give me a better grasp, and I'll be sure to check into the book suggestion!

 

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